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14-Sep-2016 06:01

dating site murderer stories in the bible-63

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After all, I pretty much knew what I wanted to zoom in on - the topic of Moses and the creation of Judaism - and I already had a good hypothesis and had tons of supplementary support material. I had a pretty good flow going, Moses was coming to life on the computer screen, and then... I knew that I knew a lot about Moses from the theological point of view and from the point of view of a lot of alternative research.

I even had a title: The Horns of Moses (triple entendre! I even knew a lot of what the scholars knew - the people who spend their lives studying and analyzing the Biblical texts. So, I went searching for more source materials and discovered that there was a whole lot more I needed to read before I could complete this project.

[...] Is the Exodus narrative historical reflection or literary fiction?

If we insist that the Exodus narrative is not referring to a historical event, then we must be prepared to withstand opposition of a far more serious kind than was the case when we deconstructed the historicity of the patriarchal narratives.

Now the narratives turn to a larger question: the liberation of a nation.

The string of narratives that began with Joseph's family migrating to Egypt ends with several hundred thousand people leaving it.

The liberation from Egypt is a critical moment in the history of Israel. Without it, Israel's nationhood would have been a historical footnote, and its faith in as the God of Israel would have remained insignificant.

The Exodus represents more than a national liberation: it marks the birth of a nation and justifies that nation's very existence.

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It reflects the idea that the liberation of their ancestors ("fathers") from Egypt provided freedom for generations yet unborn, that is, the "children." These children and those ancestors are one people.The Israelites perceive themselves as heirs, identifying with their deceased ancestors, their people.It is interesting to compare this concept - that the Exodus as the liberation of the Jews provided freedom for generations to come - with the concept of the vicarious remission of sins by the crucifixion of Jesus whereby future generations are "set free" by this act.Without both, the people cannot survive but will face annihilation.

A national identity requires a concrete, physical space within which to develop.When approaching the literature of the Old Testament, people of modern times must realize that the ancient authors did not write primarily for posterity, that is, for us, but for the benefit of their contemporary audience.



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